Alhamdulillah, one of the benefits of our era is the ability to access qualified scholars almost instantaneously. Websites such as SeekersGuidance provide a valuable service to the creation of Allah (subhana wa ta’ala) by providing them clarity on matters of faith, law, and spirituality. Rather than googling answers to our questions, it would be prudent for the sincere seeker to submit their questions through such answer services. May Allah (subhana wa ta’la) preserve our ‘Ulema, students, and supporters of such noble endeavors. Ameen!
Answered By Shaykh Faraz Rabbani
Question: How do you know if you are truly repentant? I always feel bad for my sins & ask forgiveness – (all past sins) but then I think am I only saying I’m sorry so I don’t go to hell or because I’m really sorry for it?
Answer: Walaikum assalam,
Allah Most High says, “Turn towards Allah, O believers, every one of you, so that you may be successful.” (24:31)
And He says, “Ask your Lord for forgiveness and then turn in repentance to Him,” (11:3) and He says, “O you who believe! Turn in sincere repentance to Allah.” (66:8)
The Prophet (Allah bless him & give him peace) said, “The one who repents from sin is like the one who never sinned.” [Ibn Maja (3240)] He also said, “Remorse is repentance.” [Ibn Maja (4242) and Ahmad (3387)]
Abu Hurayra (Allah be pleased with him) reported that the Messenger of Allah (Allah bless him and give him peace) said, “Allah will turn towards anyone who turns in repentance before the sun rises from the place it set.” [Muslim]
Imam Barkawi, the great Ottoman Hanafi faqih, grammarian, and sufi, defined repentance (tawba) in his Tariqa al-Muhammadiyya as,
“Going back from desire to sin, with the determination of not returning to it, in exaltation of Allah and out of fear of His punishment.” [al-Bariqa fi Sharh al-Tariqa, 3.139]
The Conditions for Repentance
The conditions for repentance are well known:
1. Leaving the sin;
2. Remorse over having committed the sin;
3. Resolve never to return to the sin;
4. (If it relates to the rights of another person, then to) Return the rights or property one wrongly took. [al-Bariqa fi Sharh al-Tariqa; Riyad al-Salihin]
If these conditions are truly met, then one can expect one’s sins to be forgiven. However, one has to be very careful about how sincere one is in fulfilling one’s conditions. It is recommended to seek forgiveness a lot, and to repent every time the sin comes to one’s mind.
If one keeps repeating the sin, then one should find the root cause(s) of the sin and eliminate them. For example, if one falls into a certain sin because of the company one keeps, then it would be necessary to either stop keeping their company, or to change the nature of one’s relationship with them.
So, what is true repentance?
Ibn Hajar mentioned that Qurtubi quoted 23 different definitions of true repentance (al-tawba al-nasuh) in his tafsir. Ibn Hajar mentioned the most important of these:
1. Umar’s words (Allah be pleased with him) that it is, “To sin and then never to return to it.”
2. To hate the sin, and the seek forgiveness for it every time it occurs to one, as Hasan al-Basri (Allah have mercy on him) said.
3. Qatada’s words (Allah have mercy on him), “To be genuine and truthful in one’s repentance”, which is what Imam Bukhari chose as the definition of true repentance in his chapter heading.
4. To have sincerity in one’s repentance.
5. To be concerned about one’s repentance not being accepted.
6. To be such that it does not need another repentance after it.
7. To be made out of fear and hope, and be accompanied by consistency in worship.
8. Like the seventh, but with the added condition that one desert those who assisted one in sin.
9. That one’s sin be between one’s eyes. [f: That is, one does not forget it.] [Ibn Hajar, Fath al-Bari]
[Shaykh] Faraz Rabbani